romans 8:1 commentary

3. Having been indwelt and believing in the Holy Spirit, the adopted believer is invited to enjoy the blessings of God and the victory that proceeds from one’s relationship with God, Jesus Christ and the Holy Spirit. ‘We are members of His body, of His flesh, and of His bones,’ Ephesians 5:30. "Commentary on Romans 8:1". 1909-1922. Bullinger's Companion bible Notes". https:https://www.studylight.org/commentaries/bul/romans-8.html. "The Law condemns; but the believer has a new relationship to the Law, and therefore he cannot be condemned." Romans 8:12-17 So then, brethren, we are under obligation, not to the flesh, to live according to the flesh—13 for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live. ", "There is no condemnation to those who are in Christ Jesus! A Christian must believe that he or she has permanent acceptance with God before that one will grow much in grace and godliness. " This addition weakens the Apostle’s statement, by making the walk appear as the ground of ‘no condemnation.’. https:https://www.studylight.org/commentaries/hcc/romans-8.html. Not only is their salvation begun, but they are the children of god, and if children, they are heirs, Romans 8:12-17. It is then that a blessed exchange commences: Christ who is both God and man, Christ who has never sinned, and whose holiness is perfect, Christ the Almighty and Eternal, taking to Himself, by His nuptial ring of faith, all the sins of the believer, those sins are lost and abolished in Him; for no sins dwell before His infinite righteousness. Christ is in believers by his Spirit, and believers are in Christ by faith. BibliographyPett, Peter. 2. These words were frequently used expressions that helped teach others the good news and allowed newer Christians to remember key facts about the gospel. BibliographyBenson, Joseph. Compare 1 John 1:7; 2 Corinthians 5:17. 1835. 1. 8 Therefore, there is now no condemnation. This fact strongly implies that being in the Lord is important. To walk after the Spirit, is not only now and then to have some good motions, or to do some good actions, but it is to persevere and go forward therein; walking is a continued and progressive motion. Paul said that it is possible to avoid "condemnation" (katakrima), a term found only here and Romans 5:16; Romans 5:18. The one never affords deliverance, but always condemns; the object of the other is to free from condemnation, and to set the soul at liberty. Schaff's Popular Commentary on the New Testament. He casts His mantle upon us, and we are clothed; for He is the glorious Savior, blessed for ever.’ This union was typified under the law in the person of the high priest, who carried on his breast the twelve stones, on which were engraved the names of the twelve tribes of the children of Israel; so that, when he appeared before God, all the people appeared in him, thus showing that all believers are before God in Jesus Christ, their great High Priest. He removed it objectively, or in the nature of things, and this removal is completed subjectively in the individual through that bond of mystical and moral attachment which makes what Christ has done his own act and deed. [Note: For three ways of interpreting the basis of no condemnation, see Chuck Lowe, ""There Is No Condemnation" ( Romans 8:1): But Why Not?" 1857. this law of sin opposing the law of the spirit, and endeavouring to captivate us to sin, we can, by the succour of the grace of Jesus Christ, preserve ourselves from sin and damnation, by resisting sin, and attaching ourselves strongly to Jesus Christ, by faith and charity. He doth not say, there is no matter of condemnation, or nothing damnable in them that are in Christ, there is enough and enough of that; but he says, there is no actual condemnation to such: see John 3:18 5:24. This is the peculiar mysticism of the Apostle. This is the peculiar mysticism of the Apostle. Romans 8:1(ISV) Verse Thoughts There is not even the slightest, tiny crumb of condemnation at all those who are in Christ Jesus - those in UNION with Christ – those that have been placed IN Christ at rebirth – those who have been born-again – those that have been sealed by the Spirit - those that have trusted the Lord Jesus Christ as their Saviour. ‘It is impossible,’ Luther remarks, ‘for a man to be a Christian without having Christ, and if he has Christ, he has at the same time all that is in Christ. "Commentary on Romans 8:1". You have the same phrase, Galatians 5:16,25. Paul left his old life of sin and human tradition. There is a meiosis in the words, more is understood than is expressed; he means, that justification and eternal salvation is the portion of such. : There is therefore now no condemnation to them that are in Christ Jesus. katakrima. (1) That the gospel does not pronounce condemnation like the Law. The first verse in this chapter suggests certain words in the first century were catchwords. "Condemnation"-2631. katakrima {kat-ak"-ree-mah}; from 2632; an adverse sentence (the verdict): -condemnation. This is "a clear and emphatic negative" (both quotes from the CBL, GED, 4:408). College Press, Joplin, MO. No condemnation (Gr. "George Haydock's Catholic Bible Commentary". BibliographyPrice, Brad "Commentary on Romans 8:1". Commentary on Romans 8:1-9 (Read Romans 8:1-9) Believers may be chastened of the Lord, but will not be condemned with the world. EXEGESIS: ROMANS 8:1-11. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the la… But here he does not speak in his own person, in order that we may not doubt that he refers to the condition of believers in general. (Romans 6:1-7; Galatians 3:26-27), i.e. All that was commendable in them, which was sin, has been condemned in their Surety, as is shown in the 3rd verse. No condemnation; or no one condemnation. Whiteside offers a good parallel. “It will not leave even a root or branch. https:https://www.studylight.org/commentaries/bpc/romans-8.html. This chapter puts great emphasis on the Spirit of God; He is mentioned 19 times in the chapter. "Peter Pett's Commentary on the Bible ". "E.W. After the Spirit—After the dictates of the conscience vivified by truth and divine influence. (John 14:6; Acts 4:12; Ephesians 1:3) There is condemnation in all other religions! Romans 8:1, There is not a more blessed declaration than this in the whole word of truth. (The first verse of this chapter seems to be an inference from the whole preceding discussion. It is probable that a copyist inadvertently picked up the phrase from Romans 8:4 which has the identical wording. 35 William M. Kruidenier and Kenneth Boa, Holman New Testament Commentary - Romans (Nashville: Holman Reference, 2000), Romans … . The addition of a third part (heis) creates a meaning something like "no, not one, no one, none, nothing." Romans 8:1 Therefore there is now no condemnation for those who are in Christ Jesus. Abiding in Jesus allows us to avoid all condemnation. BibliographyPhilpot, Joseph Charles. Being now in Christ, we are not under the curse of the law, because He has borne it for us In the moment in which we believed in Him, we were redeemed from its curse; we entered into another covenant, in which there is nothing but grace and pardon. “The phrase, to be in Christ, saith Le Clerc, is often used by Paul for being a Christian; which observation he borrowed from Castalio, who renders it, Christiani facti; [being made Christians;] but if either of them mean only Christians by profession, or by being only members of the Christian Church, this will by no means agree with this place, or any other of like nature; since freedom from condemnation, and other benefits conferred upon us through Christ, will not follow our being Christians in this sense, but only upon a lively faith in Christ, our union to him by the Spirit, and our being so in him, as to become new creatures, according to Romans 8:9 : If any man have not the Spirit of Christ he is none of his; to 2 Corinthians 5:17, If any man be in Christ he is a new creature; and to Galatians 5:24, They that are Christ’s have crucified the flesh with the affections and lusts.” — Whitby. That such is the insufficiency of the law, he proved by exhibiting its operation both on the renewed and unrenewed mind. What is the principle of their walk; the flesh or the Spirit, the old or the new nature, corruption or grace? Now no condemnation. Context 2. No condemnation is different from freedom from judgment ( 2 Corinthians 5:10). The truth expressed-that there is no condemnation to them that are in Christ Jesus-is certainly no inference from the latter part, at least, of the preceding chapter, nor is it natural to suppose it drawn even from the first part of it. On the other hand, there seems a natural tendency to insert some such clause, to make the transition from the subject of the first verse to that of the second more easy than it is without it. Surely not. There is no condemnation to those who are in christ jesus: they shall never be condemned or perish. And it must be so as long as the law speaks in its thunders, as long as conscience Revelation -echoes its verdict, and as long as the wrath of God burns to the lowest hell. Journal of the Evangelical Theological Society42:2 (June1999):231-50.] Who walk not after the flesh, but after the Spirit.—These words are wanting in the foremost representatives of every group of authorities (except, perhaps, those which belong to the region of Syria), and must certainly be omitted. The phrase in Christ (or an equivalent expression) is used172times in the New Testament (McGuiggan, p227). — To be in Christ Jesus is to be one with Him, as united to Him by faith. It may be joined either (1.) "Commentary on Romans 8:1". Unless he lives not to gratify his flesh, he can have no evidence of piety. Outside of Christ, both Jew and Gentile found themselves under "condemnation" (Romans 3:9; Romans 3:23). 8:1-11. All the texts omit. With the view we have taken of the previous description, it seems best, to connect it with the thanksgiving. https:https://www.studylight.org/commentaries/pet/romans-8.html. Commentary 3. Probably a gloss from Romans 8:4. In this way, then, we may be assured that we are in Christ Jesus, and that there is no condemnation to us, if we experience the effects of His Spirit in our hearts causing us to walk in holiness. Christians are currently free from condemnation because they are in Christ. That there is now no condemnation to them that are in Him is according to our Lord’s declaration, ‘Verily, verily, I say unto you, he that heareth My word, and believeth on Him that sent Me, hath everlasting life, and ‘shall not come into condemnation.’ It is often remarked that the Apostle does not say that there is in them which are in Christ Jesus neither matter of accusation nor cause of condemnation; and yet this is all included in what he does say. Since there is fair evidence for the first half of it, is that part of it by itself likely to be genuine? On the other hand, the whole clause is found only in D*** (a corrector of about the ninth or tenth century) E K L, most cursives, d*** (a corrector of the Latin of D, about the same date} the Arabic and Slavonic versions (both late), Theodoret, Theophylact, CEcumenius. In the 2nd verse, for an obvious and important reason, as we shall presently see, he reverts again to the singular number, and says, ‘hath made me free.’ This manner of expressing himself ought to be particularly noted; for we are certain that, in the word of God, nothing of this kind occurs without a purpose. If genuine, how came it to pass that the whole clause fell out of so many of the most trustworthy authorities for the text, and that only one-half of it should be found in even a fair number of them? To be in him is an expression not seldom used in the New Testament, denoting close and intimate union. "Schaff's Popular Commentary on the New Testament". The union between Christ and his people is compared to that between the vine and its branches John 15:1-6, and hence, believers are said to be in him in a similar sense, as deriving their support from him, and as united in feeling, in purpose, and destiny. who walk not after the flesh, but after the Spirit—The evidence of manuscripts seems to show that this clause formed no part of the original text of this verse, but that the first part of it was early introduced, and the second later, from Ro 8:4, probably as an explanatory comment, and to make the transition to Ro 8:2 easier.Romans 8:1-4 Under the gospel we are free from condemnation, walkingafter the Spirit.Romans 8:5-8 The evil of being carnally minded, and the good of beingspiritually minded.Romans 8:9-11 Christians have God’s Spirit to guide and assist them,Romans 8:12,13 by which if they mortify the flesh, they shall live.Romans 8:14-18 For they that are led by the Spirit are sons of God,and heirs of glory,Romans 8:19-22 whose manifestation the world hath long earnestlylooked for, hoping to be rescued thereby from thebondage of corruption.Romans 8:23 And even they who have the first fruits of the Spiritdo still long after it,Romans 8:24,25 being hitherto saved by hope only,Romans 8:26,27 the Spirit in the mean time aiding their infirmitiesin prayer.Romans 8:28-30 Nevertheless the final good of them that fear God isall along pursued, being fore-ordained of God, andbrought about according to the course of his providence.Romans 8:31-39 The ground and assurance of the Christian’s hope.There is therefore now; seeing things are so as I have said, since believers do not allow themselves in sin, Romans 7:15, and are in part delivered from it, as Romans 8:25, therefore it follows as it is here. €œHave the Spirit produces May be seen in Galatians 5:22-23 our salvation ; ( 2., a King a. 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